Does time equal money?

The past fortnight has seen a strong return to reading. Return is a strong word which suggests I was ‘away’ from reading, so that should be rephrased. The past fortnight has seen a strong return to active reading, thinking and all. So it goes that I must write once more, all inspired by the change of seasons and clocks springing forward. This essay chronicles my exploration of two books which can be framed as describing the “psychology of”:

  • The Psychology of Money: Timeless Lessons on Wealth, Greed, and Happiness is a 2021 book by Morgan Housel. The book explores the psychology of money and how it affects our decisions. Housel argues that our relationship with money is often based on emotions, and he offers suggestions for how we can make more rational decisions about money.
  • Stolen Focus: Why You Can’t Pay Attention—and How to Get Your Attention Back is a 2018 book by Johann Hari. The book explores the psychology of attention and how it is being hijacked by technology. Hari argues that our attention is a precious resource that we need to protect, and he offers suggestions for how we can do this.

Housel was recommended to me by three/four different people whose curiosities I admire, while Hari popped up on Goodreads. Both came to me at excellent times. On Housel, have been working through my own feelings about finances for some time now. I know that this is an ongoing, evolving conversation one must have truthfully with oneself, but the initial stock-taking has commenced. Hari entered just as I was about to slip back into an old habit-pattern: one of multi-tasking, late-night sleeping, and so much more. As readers of this blog are aware, my practice of Vipassana meditation has significantly reoriented my life over the past six months. My “work” sphere is the sphere where this is most visible.

I would recommend both books strongly. Neither proclaimed to be universal truth, which allowed engagement in a more careful way (trying to recognise that arguments it made were a result of the life led by the author). Both had excellent structure, including space for counterargument. I have been delighted especially by how they weaved together and the residual thoughts they have left in my brain.

To my mind, these books are more similar than dissimilar. They make similar key claims about human behaviour, which I have only realised as I typed this up (oh the joys of writing)

They both argue that our attention is being stolen from us by technology. Hari argues that our attention is being hijacked by our phones, computers, and other devices. He says that we are constantly being bombarded with notifications and distractions, which makes it difficult to focus on anything for more than a few minutes. Hausel makes a similar argument, saying that our attention is being “weaponized” by companies that are trying to sell us things. He says that we are constantly being bombarded with ads and marketing messages, which makes it difficult to make rational decisions about money.

They both also argue that we need to be more mindful of our relationship with money. Hari says that we need to be aware of the ways in which money is being used to control us. He says that we need to learn to say no to things that we don’t need, and that we need to be more intentional about how we spend our money. Hausel makes a similar argument, saying that we need to be more aware of our spending habits. He says that we need to track our spending and make sure that we are not spending more than we can afford.

I’ll leave you with two parting thoughts, which you are free to interpret as reasons to pick up the books (they left me with questions and the desire to read more, surely an excellent sign):

First, Housel lays out bare an excellent argument for how money offers the security of choice, which is what you ought to bear in mind. I have seen evidence of this, and often find myself framing this as privilege in conversations with peers. Hari never makes this claim about technology explicitly, but I think it is entirely reasonable to claim that finding and retaining focus offers a similar security. I have been ruminating about how the flow state, which he examines at-length, is one that is wilfully chosen. How true is the idea that discipline is equal to freedom?

Second, I re-read parts of Diane Coyle’s Cogs and Monsters in this context (an excellent book in its own right – and you might find yourself asking at this point, how parting thoughts can point you to more books!). Coyle argues that the field of economics is in need of a major overhaul, as it is no longer equipped to deal with the challenges of the 21st century. She identifies three key problems with economics:

  • It is too focused on the individual, and not enough on the social.
  • It is too focused on the present, and not enough on the future.
  • It is too focused on the quantifiable, and not enough on the qualitative

In this light, Coyle’s work, and the work she has directed over the past few years (including some of my own) study value, and in the context of Hari and Housel, it is worth, in my mind asking how we (rather, I?) allocate value to time. What is time-value?

That is where I find myself jumping to next.

Minimal | The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing (Magic Cleaning #1), by Marie Kondo

The Life-Changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing
(Magic Cleaning #1),
by Marie Kondo, translated by Cathy Hirano,
Published by Ten Speed Press (2014)
Rating: 
*****

Introduction

At University, the last evening before it was certain that we would be packing up and returning to our respective homes, one thought stood above all else in my head. Over the past five years, try as I might, I had accumulated a fair number of possessions. What was I going to prioritize carrying back? It was pretty straightforward that evening. I ran through everything I had, thought about what I had left at home, and prioritized accordingly. My approach to it was simple: if I never was able to return to University, what would I be alright letting go of?

I returned home to a house that stood suspended in time, to a room that looked exactly as I had left it in June, 2015, right after my Grade 12 board examinations. I’ve returned here several times on short stints, but never been invested enough in making my room look like I had evolved from the state I was in during that time. So answer papers from past exams were strewn around, a few revision guides were in my shelves, and my exam stationery kit remained exactly as is.

Considering I had time on my hands, I figured I ought to reorganize everything. I wanted to be methodical in the manner I did things, which is why I picked up this book. It did not disappoint.

Structure

Kondo is right about one thing. Nobody really teaches us how to tidy up. I certainly wasn’t taught, or “explained” why things went in particular places. My parents decided where things best fit – and we sort of stuck to those principles, even if (and I never did) come up with better ways to store things. Kondo treats this book as an opportunity to teach. Hence, there’s a lot of structure in the manner she writes, and that’s one of the things I appreciated most about the book. It lays down the premise of why there’s a high likelihood we know very little about what tidying up and decluttering truly means at it’s essence, and builds from there into the philosophy and evidence of how tidying up has assisted her and her clients. It is only after that she goes on to explain and illustrate how to apply these principles, along with additional principles per category of tidying up.

There’s a reasoning to her beliefs about cleaning up that I found extremely helpful, because they allowed you to opt-out and drop out of reading the book, or buying into her system – the one she’s popularized, rather, at any point. That reasoning is at the core of the book, and explains why she remains so passionate about the subject: something that comes to the fore when you watch her TV show.

The Language

Translating this would not have been easy. This is true of all translations: they require a lot of patience and a degree of meticulousness that aids in conveying precise, technical information to a wider audience in a language distinct from the source. The translator has done a fabulous job, not in the least because I smiled throughout my reading of this book. I couldn’t stop smiling because there was a simplicity and joy in the language that communicated the joy of cleaning up so well.

Conclusions

The book works if you buy into it, or go into an open mind and consider implementing any of the things she talks about. Even if you don’t, it’s an excellent theoretical read. For me, though, results were instantaneous. My room, today, is everything I am, personified. Less clutter and all, and that’s definitely helped my headspace.